"The Kings Speech"

I like Steve Taylor's ideas and inspiration around the notion of "finding voice" prompted by the story and the film "The King's Speech" for which I will use the trailer this Sunday in Scone!! We are focusing on the story of Nicodemus question and the replky that 'we need to be reborn' or every age sees us needing transformation for the task and context we have... it's the challenge to 'find our voice' in mission...

I'm also wrestling with the 5 Marks of Mission, which I like the idea of but still find too internally focused in their expression and attention... or is that just me?

Mission - The Five Marks of Mission

The Mission of the Church is the mission of Christ

To proclaim the Good News of the Kingdom
To teach, baptise and nurture new believers
To respond to human need by loving service
To seek to transform unjust structures of society
To strive to safeguard the integrity of creation and sustain and renew the life of the earth
(Bonds of Affection-1984 ACC-6 p49, Mission in a Broken World-1990 ACC-8 p101)

Reviewing the 'Five Marks of Mission'
At its second meeting (Ely 1996), MISSIO began reviewing the 'Five Marks of Mission' as developed by the Anglican Consultative Council between 1984 and 1990. We recognise with gratitude that the Five Marks have won wide acceptance among Anglicans, and have given parishes and dioceses around the world a practical and memorable "checklist" for mission activities.
However, we have come to believe that, as our Communion travels further along the road towards being mission-centred, the Five Marks need to be revisited.
Mission: Announcing good news
The first mark of mission, identified at ACC-6 with personal evangelism, is really a summary of what all mission is about, because it is based on Jesus' own summary of his mission (Matthew 4:17, Mark 1:14-15, Luke 4:18, Luke 7:22; cf. John 3:14-17). Instead of being just one (albeit the first) of five distinct activities, this should be the key statement about everything we do in mission.
Mission in context
All mission is done in a particular setting - the context. So, although there is a fundamental unity to the good news, it is shaped by the great diversity of places, times and cultures in which we live, proclaim and embody it. The Five Marks should not lead us to think that there are only five ways of doing mission!
Mission as celebration and thanksgiving
An important feature of Anglicanism is our belief that worship is central to our common life. But worship is not just something we do alongside our witness to the good news: worship is itself a witness to the world. It is a sign that all of life is holy, that hope and meaning can be found in offering ourselves to God (cf. Romans 12:1). And each time we celebrate the eucharist, we proclaim Christ's death until he comes (1 Cor. 11:26). Our liturgical life is a vital dimension of our mission calling; and although it is not included in the Five Marks, it undergirds the forms of public witness listed there.
Mission as church
The Five Marks stress the doing of mission. Faithful action is the measure of our response to Christ (cf. Matt. 25:31-46; James 2:14-26). However, the challenge facing us is not just to do mission but to be a people of mission. That is, we are learning to allow every dimension of church life to be shaped and directed by our identity as a sign, foretaste and instrument of God's reign in Christ. Our understanding of mission needs to make that clear.
Mission as God-in-action
"Mission goes out from God. Mission is God's way of loving and saving the world... So mission is never our invention or choice." (Lambeth Conference 1998, Section II p121). The initiative in mission is God's, not ours. We are called simply to serve God's mission by living and proclaiming the good news. The Five Marks of Mission could make that clearer.
The Five Marks of Mission and beyond
We commend to each Province (and its dioceses) the challenge of developing or revising its own understanding of mission which is faithful to Scripture. We suggest two possible ways forward.

• The Five Marks could be revised to take account of comments like those above. This has the advantage of retaining the familiar shape of the Five Marks.
• Alternatively a holistic statement of mission actions could be strengthened by setting out an understanding of the character of mission. This would affirm the solemn responsibility of each local church to discern how it will most faithfully serve God's mission in its context. An example of such an understanding is given below.
  
  Mission is the creating, reconciling and transforming action of God, flowing from the community of love found in the Trinity, made known to all humanity in the person of Jesus, and entrusted to the faithful action and witness of the people of God who, in the power of the Spirit, are a sign, foretaste and instrument of the reign of God. (Adapted from a statement of the Commission on Mission of the National Council of Churches in Australia.)

Whatever words or ideas each local expression of our Church uses, MISSIO hopes that they will be informed by three convictions:

• We are united by our commitment to serving the transforming mission of God.
• Mission is the bedrock of all we are, do and say as the people of God.
• Our faithfulness in mission will be expressed in a great diversity of mission models, strategies and practices.

Discussion Question
If you were to ask people in leadership positions in your Province (diocese, parish) whether they see mission as "the bedrock of all we are, do and say as the people of God", how do you think they would answer?
Anglicans In Mission (MISSIO report 1999)
It's a bit like this...

"As Johannes Nissen has said, “A missiologically relevant reading of the Bible will not lead to any universal missiology but (as in the New Testament itself) to a variety of missiological perspectives. Different theologies of mission do not necessarily exclude each other, ‘they form a multicolored mosaic of complementary and mutually enriching as well as mutually challenging frames of reference.’ Instead of trying to formulate one uniform view of mission we should rather attempt to chart the contours of a pluriverse of missiology in a universe of mission.” (Nissen 1999:16,17)"

 and this

1. The missional church proclaims the gospel.
2. The missional church is a comunity where all members are involved in learning to become disciples of Jesus.
3. The Bible is normative in this church's life.
4. The church understands itself as different from the world because of its participation in the life, death, and resurrection of its Lord.
5. The church seeks to discern God's specific missional vocation for the entire community and for all of its members.
6. A missional community is indicated by how Christians behave toward one another.
7. It is a community that practices reconciliation.
8. Peoples within the community hold themselves accountable to one another in love.
9. The church practices hospitality.
10. Worship is the central act by which the community celebrates with joy and thanksgiving both God's presence and God's promised future.
11. This community has a vital public witness.
12. There is a recognition that the church itself is an incomplete expression of the reign of God.

Frost and Hirsch propose three additional overarching principles that give energy and direction to the above:

1. The missional church is incarnational, not attractional, in its ecclesiology. It does not create sanctified spaces into which unbelievers must come to encounter the gospel. Rather, the missional church disassembles itself and seeps into the cracks and crevices of a society in order to be Christ to those who don't yet know him.
2. The missional church is messianic, not dualistic, in its spirituality. Instead of seeing the world as divided between the sacred (religious) and profane (nonreligious), like Christ it sees the world and God's place in it as more holistic and integrated.
3. The missional church adopts an apostolic, rather than hierarchical, mode of leadership. It abandons the triangular hierarchies of the traditional church and embraces a biblical, flat-leadership community that unleashes the gifts of evangelism, apostleship, and prophecy, as well as pastoral and teaching gifts.

Michael Frost & Alan Hirsch, in their book The Shaping of Things to Come, refer to the Gospel and Our Culture Network (GOCN) which defines the missional church as one that "seeks to discern God's specific missional vocation for the entire community and all of its members." p.11-12 www.gocn.org

and this

"How can this strange story of God made flesh, of a crucified Savior, of resurrection and new creation become credible for those whose entire mental training has conditioned them to believe that the real world is the world which can be satisfactorily explained and managed without the hypothesis of God? I know of only one clue to the answering of that question, only one real hermeneutic of the gospel: a congregation which believes it." – Lesslie Newbigin