Sunday, April 13, 2014

LENT Photo # 35 'Another World is Possible'

   What is it about when, in the busy and dangerous city of Jerusalem, people from all walks of life take to the streets to greet and lay down palm branches and coats for Jesus who 'rides in' on a colt/donkey/ass... 'Occupy Jerusalem is not out of the reckoning and wondering just how big a deal it was is worth some reading...
   What did people catch a glimpse of and how did they feel compelled to participate in this 'parade' symbolised and re-enacted in ways from creative to lame in churches across the world on 'Plam Sunday' and a natural fot for a public liturgy and march like that which has happened nationally here in Oz and for example 'Declaring Peace on Asylum Seekers' in Sydney!! A week later I wonder what's happened... that and the people whose stories we've been hearing about and will hear about next weekend are rich with learnings for us today

Friday, April 11, 2014

"Happy" covered by John Butler Trio



Yep!!

The Singing Pastor



Not his only youtube sensation, but this bloke has raised the high jump bar!!

LENT Photo #34 'I Believe'


   Historically affirmations of faith have arisen out of disagreement and represent communities struggles to agree on what it means to be a 'follower' of Jesus. For example, I've recently been part of Rev Dr Clive Pearson's excellent mission workshop 'Christ in the Local Postcode' which included a Creed writing task. It acknowledged that The Apostle's Creed includes the lines "born of the Virgin Mary, suffered under Pontius Pilate... [there's a yawning gap between those two statements] and we engaged in a writing exercise as groups to fill it in with reflections on Jesus life...
   Then in our most recent 'Insights' magazine Dr Ben Myers wrote about this very same two lines reminding us the gap was intentionally left for the gospels and how they are read... both really interesting ways to explore what many see as encouraged in Romans 14...
   I've always used Affirmations by inviting people to wrestle with their beliefs and their faith in statements often written and tested and argued over... many people seem to think they are settled doctrine with no room to wrestle... It's just not true for people, so better to invite them to engage with it than simply say this rules you in or out... a choice to use a variety of creatively written Affirmations over time alongside say the Apostle's Creed, doesn't have to be about tossing it out or saying it's wrong, it is about recognising different people will be engaged in the wrestle by variety... this is one of my favourites, given I'm not very into wordy liturgy at all...


A New Creed [United Church of Canada]
We are not alone,
    we live in God's world.
We believe in God:
    who has created and is creating,
    who has come in Jesus,
       the Word made flesh,
       to reconcile and make new,
    who works in us and others
       by the Spirit.
We trust in God. 
We are called to be the Church:
    to celebrate God's presence,
    to live with respect in Creation,
    to love and serve others,
    to seek justice and resist evil,
    to proclaim Jesus, crucified and risen,
       our judge and our hope. 
In life, in death, in life beyond death,
    God is with us.
We are not alone. 
    Thanks be to God.


   Dorothy McRae McMahon also writes some creative and engaging 'affirmations' for lots of different circumstances. At many youth camps the opportunity to write 'affirmations' is a tool for exploring 'what we believe' and especially after giving young people 'food for thought' through their experiences and discussion. Others might list every 'once sentence' or 'one paragraph' response and then try to seek agreement. I would mostly list them all and offer the chance in worship for the group to read it all, mirroring that exercise of not just saying it but being invited to wrestle with it in the saying...
   This is also a recognition that despite the seemingly 'chiselled in stone' nature of Creeds, they need to reflect today as well as always, tomorrow as well as today... and be open to a rewrite from any new standpoint. You see much of the task of a 'follower' is to consistently ask 'where we locate ourselves or where we are located' in the story. It matters! It's a tool missing from many people's discipleship...

"Affirmation" 11.4.14
I believe in God, creator, spirit,
I believe in Jesus life and teaching we see the very nature of God exampled
A God filled with compassion, grace and love.

I believe we are called to recognise 'another world is possible'
That the call to be like 'salt' and 'light' is a call to follow Jesus
That following is an invitation to join God's activity in the world
to bring out the already present God flavours and colours
We measure our journey by our participation
in the reconciling and renewing of the whole creation

Jesus stood in life, in solidarity with us in our humanity,
and he called us to follow his lived example
Jesus favoured the poor and the disenfranchised
disturbed comfortable religious piety and authority
He was a troublemaker and a peddler of hope
who sought justice for all
He spoke the truth in love, disturbed the powerful
and was killed to bring silence and an end to trouble
Death couldn't silence God's love
Jesus beat death through resurrection
And we experience his dangerous & liberating memory and presence today

I believe we are called to see everyone as our neighbour
to love God and love our neighbour as ourselves
to turn stories and life upside down
engaging in subversive acts of transformation

I believe God is with us everywhere
God's creativity and ministry exists whether we are there or not
Our task is to go, seek and find where God is acting and join in
This will take us to surprising places and people
This is especially true today

LENT Photo #33 'Lent'

   Dave Watson's cartoons have a funny yet sharp edge, from an amusement thrill ride installed in the back of the church, to various ways the Minister is depicted trying to engage the gathered congregation... Does this one fit with my collection of images for Lent I'm blogging daily... well it does in the sense I've just been grabbing things that make sense that day out of my own attempts to stop and give attention to the developing Easter narrative...
   People are funny, I enjoy observing them and squirm uncomfortably when I reflect back over my own interactions on any given day...I know lots of people who enjoy 'The Lent Event' material and some who'd count it an unexpectedly excellent exception to normal UCA fare... but that doesn't mean there aren't some ecclectic collections of people all over the country engaging in earnest conversation and terrible coffee!!
   I just liked it!!

Wednesday, April 09, 2014

"The Cave" Mumford and Sons



   Aaaaarghh!! what do you do when you've listened to "I Grieve" Peter Gabriel and "The Thing About Grief Is" Clare Bowditch and you love those for reflection time on Good Friday but you then just know "The Cave" Mumford and Sons is actually what you'd play if you could...... I don't think it will connect with the congregation in question... I suppose I could begin to compose a car soundtrack for the journey to and fro?
   Then as I go through prep for Good Friday and Easter Sunday I could make a note of all the things I rule out and share them with others whose context may be in need of same.... great idea, does it help where I'm at, NO!!
 

LENT Photo #32 'Hope'

"To hope is to dream. Of what might or will be. Of the possible and the mere possible — hope against hope. To hope is to strive for the best. To build on glimmers of new beginnings. To hope is to never give up. To remain expectant, against hopes dashed, disappointments, falsities. To hope is to believe there is a way."

   This was a 'chalked' response to a worship time at a Winter Camp a few years back when punters were sent out to write or draw their response in chalk on the concrete surrounding the main building. Chalking is great because with a quick hose or the next shower of rain it washes away yet is a creative tactile medium in the short term, whether colours or white...
   My hope is in the durable notion that God as Creator offers us love, grace and compassion... seeks the best for us in values and call. Jesus lived and exampled this in his growing, learning, engagement with faith and constant redefining of what it meant. As he met those on the edges and people who struggled he consistently sought inclusion and value and we have been reading about some of those people in the last four weeks. 
   He stood and offered that 'another world' is possible and reinforced ideas that empty religious practice that had forgotten why or was an extension of power, was perhaps worst of all oversights. Robbing people of hope and consistently holding out on that were not part of his leadership.
   This disturbance of the powers that be led to his cruel death, a sign of hope that he stood in solidarity with all humanity and his claims and promises were trustworthy. 'If you've seen me you've seen the Father [God' and our way of speaking of God and the stories handed down from oral to written culture show him fulfilling the promises of a hoped for 'messiah', Son of God, Spirit of God, God!! It's written that Jesus said "I am the way, the truth and the life" and people rule their own line of emphasis under those words, mine is ruled under I. Jesus called us to 'follow' and being a Christian is about following, being a disciple, scribing in the lines made by the teacher. It's in that following relationship we learn about the way and the truth, the values, the outlook, the hope for the world. The imperative to share that is in him and in God's values he exemplified, there is hope and life... life tied up with all the creation and life beyond this human existence. 
   This crazy faith is fuelled by Jesus commitment to enter Jerusalem, knowing trouble was ahead... that typical of humanity looking for hope, we would lay down coats and palm branches to celebrate the 'hope' people saw in this man and the kind of community he was making. Jesus was killed, through the brutal punishment of 'the cross'...Rome's way of symbolising what happens when you refuse to remain subdued. That same crowd seems unable to hold onto the hope they glimpsed... or the writer is keen for us to see that...
   I believe the indescribable story of Jesus resurrection. That death couldn't beat God values. Let's not rush ahead though. One of the great struggles for us is to do a 'Ron Howard'... how do we maintain the tension and stay in the story of Good Friday and Easter Saturday, when we know the next few pages... Ron Howard is very good at this as a movie maker... Apollo 13 did make it back to earth and we know this, yet for 2 hours the film grips us, holds the tension and allows us to feel the gap in the meantime!! We knew the story of Nikki Lauda and James Hunt but the film 'Rush' brings it to life using the people's own story to fill out the missing details. It's grief... at loss, at life sucking sometimes, at the bumps and scratches that come along... which grips people in the Easter Saturday darkness... hopes dashed... 
   'Hope Exists' and God calls us to build it and be sustained by God's promise of it... it's stronger when we participate, when we focus on what unites, rather than divides, what builds others up, rather than tears them down... and we in the comfortable part of the world don't really get it sometimes because it is not 'all we have' we have possessions, distractions and preoccupations... well, not all of us, but we also forget others who do struggle alongside us... anyhow, that's a glimpse of hope and what I think about it today...



    Tuesday, April 08, 2014

    "Magic" Coldplay

    LENT Photo #31 'Salted' Caramel

       I'm a day ahead with these posts and as we close on Easter I will post the last few all at once, the photos/videos are mostly chosen now... This is a "Salted Caramel" milkshake from New Lambton's "The Locale" which is an unnecessarily quirky name for a sparse Aussie homestead styled conglomeration of concrete and timber, old farmhouse glass and intentionally random timber ceiling, walls and light fittings. The food has a unique twist and it's a nice place to spend an hour when it's not frantically packed out... guess where I'm ging today after this...
       As a person with plain taste in food some of the meals have that one ingredient rendering it inedible [like the humble mushroom or too much tomato relish or...] but when you find your favourite in combo with sourdough toast, the result is a nice treat!! The hash browns are unique but would be better served in half dozens!!
       So, the salted caramel... very 'in' right now and no wonder... the recipe creates a full flavoured caramel with a sweet bite. Served in a curious jar with a handle I know a 9 year old who must order one even though she has never finished one yet...
       Salted Caramel, savoury and sweet, the salt doing what it was designed to do and bring out the flavour that's already present...

    Here's Bill Granger's take on it:

    5 tbsp bought thick caramel sauce
    6 scoops vanilla ice-cream, slightly softened
    375ml milk
    Add a good pinch of salt to the caramel sauce and stir well. 
    Put the ice cream and 3 tbsp of the salted caramel in a blender.
    Whizz until well combined then add the milk. 
    Pulse to combine, adding a little extra milk if the mixture is still too thick.

    Spread the remaining caramel sauce on the inside of four tall glasses. 
    Pour in the milkshake and serve immediately.

    Here's Jesus take on it:
    From Matthew 5: 13-16
    13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
    14 “You are the light of the world. A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven...

       However you can't read this without at least taking note of the broader teaching it follows in the 'blessed r's'..
    One espouses the values of God, the other is an encouragement in how we can participate in bringing those about... not fearful of a wrong word, or a human action, but filled with grace, compassion, hard work and a desire to actually hear other people's stories, share in those and be about the work of helping their stories be the best ones they can be... that's a call to follow...
       IT also recognises that this is about flavours already present... the creativity of God, no matter how obscured by circumstance and choices... an invitation to be free of concern for eternity and to embrace discovering with others, what God's life looks like in very human terms. Like wise a chance to be apathetic, take a wrong focus, become judgemental or to simply live life as an exercise in missing the point. For others there's good intention derailed by their own pain and struggle.
       Seems to me a 'salted caramel' milkshake offers a glass jar 3/4 full of possibilities and responsibilities... to recognise flavour where and when we see it and to be people trying to allow that flavour to be known. You can't do that with asking questions about the story of the other, to 'walk in their shoes', to ask "how can I enter into other people's experience of life?"

    Monday, April 07, 2014

    LENT Photo #30 'Story'

       I like this image... with stained glass windows being a way to tell 'the story' in the past and to offer perspective, interpretation and translation through the choices made in the depiction... While most modern grafitti doesn't meet the 'art' test for many people it does usually tell you lots... about disempowerment, free expression, pain, bordeom and people not finding belonging in some way shape or form... street art is gaining cred and commissioned works are often an attempt to get in first.
       I like the idea of the young person, who many would judge on sight thanks to the 'hoodie', praying whilst also having added a special touch to the leadlights!! The '3D' caught my eye too... is it a 'tag' or a comment, part of the story? Is the hoodie wearers life so monochrome as to be 'all grey'?

    Saturday, April 05, 2014

    [12] Songs as the Soundtrack to my faith journey


    So a Facebook tagging asked a few people for this list, thanks Michael S... I had great trouble choosing just [12]

    1.            “Where the Streets Have No Name” U2
    2.            “Beds are Burning” Midnight Oil
    3.            “One Country” Midnight Oil
    4.            “The Deadheart: Midnight Oil
    5.            “JC” Powderfinger
    6.            “Ironic” Alanis Morissette
    7.            “Walk On” U2
    8.            “Picture of Jesus” Ben Harper/Blind Boys of Alabama
    9.            “The Calling” Mary Chapin Carpenter
    10.            “Light Today” Eddie Vedder
    11.            “I Keep Faith” Billy Bragg
    12.            “Lanterns” Birds of Tokyo

    LENT Photo #29 'Broken World'




       "Simple things done well" I had never thought of this until I read about... the idea of a 'station' or installation focused on the world around us, where the centrepiec of the props is a revolving world globe that's been smashed/cut/cracked...
       It seems to me the cracked globe, like this one pictured, is a tactile symbol of war, poverty, apathy, hunger, illness, struggle and any and all things to do with us being less than we can be and ought to be... maybe this could be well matched with a sheet of cardboard proclaiming 'another world is possible!!

    Friday, April 04, 2014

    LENT Photo #28 "Punching Bags"

       This continues a lenten theme of turning attention to Easter and this image of three Everlast punching bags was part of an anglican 'Stations of the Cross' in the US several years ago. I think a child's toy 'crushed' fire engine and a model home in flames formed part of this station. In relation to Easter I'm simply offering this image for contemplation...

    April 4th

    Thursday, April 03, 2014

    LENT Photo #27 "God is Dead"


       This is one of the best postcards for a Good Friday Worship at a local/regional church that I have ever seen... it captures a moment and definitely isn't something you could send out every year. I used to know the details including the year, the designer and more about the faith community doing the inviting BUT I can't locate that today!!
       You'd follow it up with something similarly eye catching for Sunday etc to make it work but essentially how simple was that to make a contemporary connection with what will be happening on Good Friday at a London Church.
       I recall there were other details on the back of the card and that the memorial planned to be similarly engaging BUT no matter, the graphic still catches my eye and gives me ideas for similar...
       Beyond that it helps give a 'hook' for what we actually attempt to get in touch with that day, in meaningful ways, year by year.

    LENT Photo #26 "Easter Camp"

       For about 30 years I would not want to be anywhere near as tired as I am today, this close to Easter!! I would have in most of those years been in the thick of some desperate preparation that would be reflected in a remarkable long weekend of Easter immersion at Singleton or Maitland Showground and beyond [including WA and Far North QLD]. This Hunter Camp was a unique and powerful experience for me and hundreds of others [and a curious 'so what' for a few]. I grieve like others, the loss of this event in recent years, almost the last [certainly of it's type] to go...
       There definitely needed to be a change and a different way of engaging people to create such a thing for it to have been sustained. Out of our own limitations it didn't quite work out and needed 'a rest.' There are as many opinions as people about hat was wrong, could have been done, should have been done, was not done... by a variety of groups and individuals to keep it going...

    - I celebrate 'growing up' largely shaped for life and discipleship in this space
    - I found my vocation here
    - I had time and opportunity to shape my leadership and theology here
    - I saw lives changed and made lifelong connections with hundreds of young people
    - I took some of this 'bottled' to see how it played out elsewhere including inspiring Kuringgai, helping WA re start and FNQ experiment
    - I saw how the unique understanding of discipleship developed here has created other spaces for people, seen many young adults offer their gifts for ministry in voluntary and paid roles, has a generation of young adults hovering nearby but unable [or unwilling] to engage in the existing UCA congregations. There are others who've joined other faith communities or turned a different way or just 'in the ether'
    - I've laughed, cried, stayed awake all night, slept through and bled in and for this kind of space for people
    - I hope our plans for a 'WeekendOut' in August can offer even a fraction of what Easter Camp in the Hunter brought... it won't be just up to me as others will be invited to seek God's engagement with us in and through the event itself and the relationships, challenges and spaces it might create...
     

    Wednesday, April 02, 2014

    DISCIPLESHIP Resources, one day someone will pick up one of the suggestions and try...




       I'm asked from time to time about 'discipleship resources' for young people and the answer will always start in the same place while this particular one exists.
    1st thought: Christian discipleship is by definition based on relationship... following Jesus.... a shared journey with others. So any structured exploration will be helpful but just getting the story right, memory verses and any 'working through the Bible' approaches that are built on or update things done prior to 1969 don't take much account of how young people interact with the world or learn or ask ethical questions or act like young people.
       As well as that many ways of approaching this were designed for young people with a grounding in the stories from the Bible. That's mostly not the case now. That said, any material can be helpful and effective if shared in positive, mentoring and exploration based relationships with leaders or a faith community. For example, many Alpha programs I've been aware of over the years have all said 'the meal together' made the program. That's not a critique of the material, it's just a comment about the way a community learns [and always has I contend]... anyhow don't be sidetracked by an example...
       When I write about 'relationship' I'm talking both about authentic, positive, creative, mentor, friend relationships but I'm also talking about relationship where together we are trying to discover the identity of Jesus Christ with us and answer the 'who do you [you as a community or group plural as intended] say that I am?'
       BUT when you ask me about resources you're not asking any of that.... here's [6] and the first one works for any group, few take it up, but it's still my answer... written by youth and youth ministry people, daily reading, themes over time, expanded material on weekends... kids explore no matter how frequent or infrequent you gather. 
    BUT it's even better if you 'go over stuff' together when you do meet. There's the magazine and in recent years, the website. Churches baulk at the cost... that's right young people aren't worth that...

    [1] DEVOZINE http://devozine.upperroom.org/

    [2] Animate Faith http://animate.wearesparkhouse.org/animate/faith/
    An adult program that would work with High Schoolers with minimal adaptation

    [3] RE:FORM http://reform.wearesparkhouse.org/
    Some of the videos are a bit corny but the methodology is about visual engagement and discussion

    [4] 'Way to Live' http://waytolive.org/
    Built on 'Christian practices' so it's praxis based and kids respond in action

    [5] Simply Youth Ministry
    http://www.simplyyouthministry.com/resources-discipleship.html
    I don't believe there's anything simple about ministry with young people but these US focused resources can help with a leader/group building relationship in discipleship alongside the resource

    [6] DO ANYTHING to SERVE a HURT or HOPE in your COMMUNITY
    and REFLECT on the action, experience and relationships built... using SCRIPTURE e.g. join Hunter 'Habitat for Humanity', work out where God is working in your community and join in, see a global need and design a local response...

    The first [5] are available to borrow from the Presbytery Resource Library or have a 'course' led by the Presbytery Youth Ministry Development Worker over a few weeks at a time tba. The sixth one is on your local doorstep...

    Tuesday, April 01, 2014

    LENT Photo #25 "Shoes"


      Shoes tell our stories, they have 'meaningful soles' with the imprint of our feet and the wear and tear of our stride. Shoes are our size, a style we choose for purpose, price or comfort. They can be used creatively to share our stories by taking them off, writing about some part of our story and placing that writing and the shoes together on the floor with others in a 'space'... then comes the invitation to explore the shoes and stories of others...
    This is the stuff of my "Meaningful Soles" project [alongside trying to collect the stories of well known and well worn folks] you can see here
       They are also a symbol of a story of human suffering. There are stories of a lack of shoes in parts of the world causing the spread of preventable disease and things like Amnesty International reporting that asylum seekers in Nauru or on Manus Island could participate in some recreation, but for the lack of closed in shoes.
       This is why I and some people I know posted a pair of as new second hand shoes of our own to the Immigration Minister for passing on to those people here
       Perhaps the bigger drama is shoes that cost $200-500 for which the shoemakers/workers receive a subsistence wage, earnt in appalling conditions where sometimes sports stars are sponsored or receive the GDP of a small nation to appear in shoe adverts and create demand for the image the shoes projects... The problem is still there with no name shoes made the same way, where the profit stays with the large multi-national and isn't passed on to a celebrity.
       This is the dilemma with the current shoes I wear almost everyday... you see I have very flat feet and whether I am 98kg wringing wet or just under 150kgs there are times when if the 'wrong' shoes are worn consistently I develop planter facia inflamation, heel spurs or crippling pain... Nike Lunarglides have remedied the problem like New Balance 854s or Brooks Beasts before them. I have Accent black leather and Merrell hiking shoes and Brooks casual work shoes that suffice [all made in sweat shops as far as I know, some with better wage deals in place] but none of those come close to the lunarglide cushion matched with stability support that allow me to walk...
       So I wear a visible brand name associated with this problem, or I can scarcely walk at all!! At least it's not because I want people to see me in those shoes or because I think I too can slam dunk a basketball just by wearing them!!
       I at least try to get wear out of them until they are flat, slippery and worn out so they are not a luxury item. Over the years when other models and sporting equipment etc have necessitated the major brands I do write to them asking about their business practices and advocating for the factory workers. Nevertheless, those shoes are part of my story...

    Monday, March 31, 2014

    LENT Photo #24 "Holy Smoke"


       Candles... light, warm light, symbol, connection with reflection, silence, presence... and then sometimes those things are true for one person or group at one time and others forget the reason we lit one and why we continue to do it. In the case of symbolising a 'safe space' there are too many places where you'd think that lighting such a candle was all you needed to do to create such a space...

       Then of course there are those communities of faith, usually more theologically conservative and claiming the use of the word 'evangelical' OR more interested in informal community worship and some would say theologically 'lightweight' where a candle is just too "Catho Anglican" for them... such are the risks of symbols, they can become more like cymbals!! [a loud noise out of sync unless your playing the rest of the drum kit]...

       I've left this observation a few lines in, just in case my friends, who'd laugh so hard their sides would ache, might have stopped reading... but "I am not very into what many would describe as 'high church' liturgy and worship"... there I said it, sorry to shock you... Big words that could be more easily understood as smaller words, distant formality, hard to access tradition... careful, they've all got adjectives attached, so not just big words, formality & tradition... some of that can be 'bang on' what's needed and gives people credit for unspoken understanding, connection, spirit and meaning making... a thin space where God comes close....
       The flip side is slapdash, laid back, 'dogs breakfast', wordy or sparse, half formed ideas that make sense to the curator, but not too many participants. Different words don't make those words any more transcendent... just different... then there's things you try that just don't work, but are honest experiments...
       But the key is in the idea of 'curating' or designing not just content but what the experience of the worship might be like for those participating. What kind of experiences the theme or hope lends itself to, what gifts and skills are available in people and the space to make stuff happen and how we are invited to engage with God always present everywhere...
       I feel led to use symbols of a candle, rock and water bowl alongside bread and juice on Easter Sunday but to do that I will have to overcome the idea that for many who will be present, the idea is just a waste of time and could in fact be a barrier [but I know that for others it would add meaning]... so I'm still thinking about all of that... there will be some possibilities in how those symbols might be part of an invitation to engage in the space OR maybe the rock and water are part of the time spent sharing bread and juice BUT the candle is just lit and visible, without words!! That and three well known songs that can be belted out with gusto might just get us through...
       

    PART TWO 9.45am at St Luke's Belmont "The Man Born Blind"






       The 9.45am would be described as a 'contemporary service' in which I participated for the 'children's message' and the REFLECTION/Sermon...

    St Luke's have a number of great musicians to roll in and out of a roster and the 'band' are a key feature.
    A volunteer LEADS having curated what else happens during the time... Darren C put things together!!
    THE MUSIC comes form a mix of sources but was 'Hillsong' in nature... with prayers for people & the world in the responding/sending part of the flow

    We also heard/saw the story of several of the local women who attended 'The Colour Conference' at Sydney Ent Cent a couple of weeks back... a remarkably huge event!!

    Same theme as 8am, very different style...

    "CHILDREN's MESSAGE"
    I explained that I could have brought mystery boxes of 'Godly Play,' cardboard boxes for grafitti, plastic, newsprint & paint etc BUT this time, I wanted to share a STORY with images onscreen [scanned form the book]
    "Hunwick's Egg" by Mem Fox which I explained would likely have a meaning that unfolded in coming weeks...

    I have a love/loathe relationship with such opportunities and do many things, straight Biblical talks in own words or first person, animated clips, home made clips, songs, storybooks with more or less overt connection to Scripture acknowledging that:
    - children make meaning and have a spirituality
    - go from the story into a space to explore Scripture more fully
    - It's a one off for me in this case
    etc etc...
    AND I share a storybook or any activity, for everyone present, not just children. If it were up to me the kids would stay in and we'd be curating the whole experience to reflect who was in and how we could create maximum participation... for many of the younger ones at Belmont that happens in SLYM+ fourth Sunday nights 6.30pm!!

    Oh, I also contributed through Psalm 23 being covered by "Meet Me in the Middle of the Air" Paul Kelly live at the Bushfire Relief Concert.

    THIS IS 'something like' WHAT I SHARED AS A REFLECTION

    1. Geoffrey ‘Gurrumul’ Yunupingu, a 43 year old indigenous Australian musician, who sings in Yolngu language. He was born in Galiwin’ku [or Elcho Island] off the coast of Arnhem Land in the Northern Territory.
    He is from the Gumatj tribe of the Yolngu nation.
    Through his work with Yothu Yindi and the Salt Water Band - we know he plays drums, keyboard and guitar [ a right hand strung guitar, left handed] but it is the clarity of his singing voice that has made him world famous.
       Gurrumul is known to be shy, is not interested in fame for it’s own sake and has turned down more than one media interview or famous duet…
    He was born blind, has never learnt Braille, doesn’t have a guide dog or use a white cane.
       Gurrumul gives voice to his culture, traditions, values and story…
    From the very edges of society…

    PLAY “GURRUMUL HISTORY [I WAS BORN BLIND]” with lyrics onscreen for ‘english’ verses


    I had added onscreen lyrics where Gurrumul sang in 'english'

    2. IN the last few weeks we’ve been invited into the story of:
    Nicodemus, the Jewish teacher
    Who glimpses something in the abundant life JESUS offers
    [and for anonymity, he visits Jesus at NIGHT]

    Jesus has a conversation with
    the un-named woman from Samaria at the well, in the light of the midday sun…

    These things are CRUCIAL to the story AND the FABRIC OF THE GOSPEL…
    That conversation doesn’t happen without her questions,
    She is much maligned by most readings of the encounter,
    That’s not Jesus view… she goes back to those who shun her,
    And eventually, many believe…

    John’s gospel, John’s good news, is that Jesus is GOD
    - There’s an invitation to believe in Jesus Christ
    - That invitation promises abundant life, which John writes about c.f. K of G

    3. THE STORY OF GURRUMUL HAS STRONG ECHOES with,
    THIS WEEK’S STORY of THE MAN, BLIND FROM BIRTH,

    ALL those stories,
    [AND this one involving mud and spit], are SUBVERSIVE STORIES
    - A story that’s power sneaks up on you
    - A story turning expected ideas and wisdom upside down
    - A story that comes from ‘the wrong people’
    - A story calling us to go beyond ourselves to where God is active in the world…
    4. Where is God’s hope, compassion, and forgiveness, OR empowerment NOT just needed… but where might it come from…
    Who’s story is God asking us to help find a voice?

    IN the Biblical story of the man born blind, it’s reinforced…
    ‘he is not blind because of anything he or his parents have done…’

    AND GURRUMUL SIMPLY UNDERSTANDS IT’S NOT THE RIGHT QUESTION,
    BUT KNOWS GOD WILL USE HIS GIFTS…

    3. THE NEIGHBOURS aren’t sure…
    8 The neighbours and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9 Some were saying, “It is he.” Others were saying, “No, but it is someone like him.”    He kept saying, “I am the man.”  10 But they kept asking him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.”

    They take him to the Pharisee, the religious teacher,
    HE is immediately unimpressed that whoever this man is,
    Whoever Jesus is, he is not OF GOD, he doesn’t even observe the Sabbath
    [making mud from your spit was a provocative piece of activism]

    “Give glory to God! We know that this man is a sinner.” 25 He answered,
     “I do not know whether he is a sinner.
    One thing I do know, that though I was blind, now I see.”

    5. IT’S an opportunity for a response of faith…
    17 So they said again to the blind man, “What do you say about him?
    It was your eyes he opened.” He said, “He is a prophet.”
    He is brought back a second time and both he and his parents
    “state the obvious”… he was blind, now he can see…

    6. God’s abundant life might be available from the edges
    From those who aren’t supposed to know…

    AND I finish with two examples of participating in God’s activity in the world differently,
    [1] Rather than judging people we meet in our communities,
    asking, what God is saying to us through them…

    [2] Healing the blind… what?
    $25 Fed Hollows Foundation

    there’s two upside down stories for you…


    MY REFLECTIONS on this experience:
    - I had more time to observe and think about people's participation, the theology of the time and it's different elements and had far greater choice about many mediums in which to contribute and so had a more personally engaging experience but could see whether that was true for others or not... 
    - I had little time to seek individual conversations over a cuppa as those were mostly 'at the doorway' before I packed up my stuff an then most who'd stayed were gone...
    - It's easier to see and sense 'feedback' from this curated experience and I think it was largely what people are used to with some curiosity around "bringing the contemporary world into out thinking" which I was thanked for and said I thought was my task/call...
    - My first is that I'd like to have spoken for 12-13, not 17 mins given what I shared... but that's bout bits you know and tell and bits you go with what's scripted
    - I will get more feedback next time I'm talking with those who curate SLYM+ asking them how it was for them [for next time]...
    - The one theological dissonance was between my reflection and the theology of the songs in the latter half of worship, which is to be expected in a loose collaboration and in a space where I am not wanting a say in those choices for the sake of leaving someone to do what they are tasked to do, whether working with a local or an invited in contributor.
    - Many people aren't thinking about this, but some will have...
       The couple of songs I remember now from the responding/sending part of the time were imaging a Kingly God, a 'high tower' of strength and a God of deeply complex theological ideas. The side of God we may have explored [were invited to explore] was more vulnerable, more visceral and 'down to earth' than the side emphasised in the songs. That can be balance, dissonance or maybe that's just me... and it can also be that the invitation and story emerges in the final days before sharing and other aspects of the time of worship will be organised differently...
    - I believe most present were engaged, open to story and able to make time, respond to God and be helped in shaping their response in following Jesus. There's more conversation to be had to test that out...



    8am Sunday at St Lukes Belmont 'The Man born Blind'

    "Open Our Eyes" Jan Richardson [www.textweek.com]

       I was at St Luke's UCA Belmont for their 8am and 9.45am worship services yesterday at the end of a long and tiring week or so... including the 'wrestle' with the story and themes for this 4th Sunday of LENT. I haven't had much sleep this week but I'd also been to Merriwa and back on Friday and the Workshop 1/2 day at Rutherford Saturday and out for family dinner Saturday night!!

    HERE'S WHAT TRANSPIRED AT 8AM


    5TH SUNDAY FAV. HYMN medley
    LITURGY Good News for Celebration adapted from “Be Our Freedom Lord” Terry Falla
    We gather today, the 4th Sunday of LENT,
    To worship God
    We look to see where God has been active
    in our world and our lives

    The work of the Creator is visible
    Let us respond with praise
    The example of Jesus is apparent
    Let us respond with obedience
    The wind of the Spirit is blowing
    Let us respond with joy
    The word of God is calling
    Let us worship in Spirit and truth

    OPENING PRAYER adapted Jonny Baker from CMS and Grace, London
    God of justice, peace and righteousness
    You are with us always

    Breathe your breath,
    your Spirit of prophecy,
    your energy,
    your enlivening,
    your imagination on us.

    Wake us up, open our eyes, Unplug our ears
    That we might hear
    That we might see
    That we might grieve
    That we might dream
    That we might follow the ways of your extraordinary kingdom.... +  a bit

    We own up to saying and doing the wrong thing
    We own up to staying silent or not doing what we know is right
    God hear our prayers of ‘owning up’ in a moment of silent prayer…
    God hear our prayers,
    Amen

    God promises when we own up, we are forgiven,
    Our challenge is to live as free people, without guilt holding us back…

    HYMN “Sing Praise and Thanksgiving” TiS 107 AHB 25
    WELCOME/INTRO
    Welcome to worship, an opportunity to reflect on God’s calling to us
    And to celebrate God’s seeking to recreate & reconcile the whole creation
    It’s good to be with you… + a few random comments...

    BIBLE READINGS
    1 Samuel 16: 1-13     John 9: 1- 34 Local volunteer
    REFLECTIONS 
    HYMN “You Servants of God” TiS 215 AHB 144
    OFFERING + PRAYER 
    LOCAL CHOIR 
    PRAYERS OF THE PEOPLE local volunteer 
    HYMN “Your Hand O God has Guided” TiS 456 AHB 389

    Stay standing for the SENDING OUT/BLESSING from I forget where sorry, probably re: worship
    May the God of this world
    Be in your seeing
    May Christ who looks on us with love
    Enable us to share compassion and grace
    May the Spirit who perceives what is
    And what may yet be
    Bless you and sharpen your vision
    Amen
    SUNG BENEDICTION “May the Feet of God Go With You” TiS 779

    As I reflect on this leadership experience I note:
    - Curating this style of worship was different to elsewhere when I'm a deliberate 'change agent' in a similar service
    - One genuine positive was that here a group singing with energy is so different to a group struggling to give voice
    - Other than that I was struck by the way in which in this style you get almost no feedback other than silent or sung participation plus facial expressions right through until the end of the time... that's not a new experience, I was just tuned in to it because it was a new surrounding
    - Then come the 'unreliable' feedback interactions shaking hands at the door [all positive comments, some with context and reference to particular aspects, much appreciation and some discussion on the central idea explored]

       This is worship [giving God worth, responding and seeking to be fuelled for your following Jesus], it is always a humble privilege and big responsibility to lead, and I always include stuff to stretch or challenge the group even when it's not my brief to do so... BUT it's very hard to participate in

    Here's a 'version' of what I REFLECTED

    From John 9: 1-34
    5 As long as I am in the world, I am the light of the world.” 6 When he [JESUS] had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, 7 saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.
      
    1. LET ME ASK YOU, what are the key themes of John’s gospel?
    - That Jesus is the Son of God, that Jesus is God
    - John tells stories and uses different imagery to explore this
    - There’s an invitation to believe in Jesus Christ
    - And that invitation promises abundant life, which John writes about c.f. K of G

    - Much is also made of John’s use of light and darkness
    4 We must work the works of him who sent me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.”

    IN the last few weeks we’ve been invited into the story of:
    Nicodemus, the Jewish teacher
    who senses something in the signs and visits Jesus at night
    AND
    Jesus meets the un-named woman from Samaria at the well,
    in the light of the midday sun
    These things are CRUCIAL to the story AND part of the FABRIC OF THE GOSPEL

    2. Those stories,
    and this one involving mud and spit, are SUBVERSIVE STORIES
    - A story that’s power sneaks up on you
    - A story turning expected ideas and wisdom upside down
    - a story that comes from ‘the wrong people’
    - In this case it’s also reinforced,
    he is not blind because of anything he or his parents have done…


    3. THE NEIGHBOURS aren’t sure…
    8 The neighbours and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9 Some were saying, “It is he.” Others were saying, “No, but it is someone like him.”    He kept saying, “I am the man.”  10 But they kept asking him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.”

    They take him to the Pharisee, the religious teacher,
    HE is immediately unimpressed that whoever this man is,
    Whoever Jesus is, he is not OF GOD, he doesn’t even observe the Sabbath
    [making mud from your spit was a provocative piece of activism]


    “Give glory to God! We know that this man is a sinner.” 25 He answered,
     “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.”

    4. An opportunity for a response of faith…
    17 So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”

    He is brought back a second time and both he and his parents
    “state the obvious”… he was blind, now he can see…

    - This is the Kingdom of God, breaking out from the edges
    - From those who are not supposed to know
    - With a message of LIFE for those who would hear it

    5. I WONDER what God is trying to say to us today…
    - Where is God’s activity in the world that we might join, or pray for?
    - WHO DO WE SAY JESUS IS…?
    - How is Jesus, the living revelation of God, alive in our communities and stories?
    - How do we make space as the people of God, for those beyond ourselves?
    -WHO IN YOUR COMMUNITY, NEEDS Compassion, love, hope NOT JUDGEMENT?
    - John’s writing would have reassured some listeners, those who also felt shunned from the synagogue community…
    - God’s love, Jesus healing and abundant life in God’s Spirit won’t be contained
    - For us as communities of faith, theologian BILL LOADER reminds us,
    we need to know… “when it comes to conflicts, wherever rules matter most
    and people come second, we live in darkness”

    AND JUST MAYBE, IN OUR OWN STRUGGLES
    GOD IS WITH US… WE JUST NEED TO BE ABLE TO SEE IT
    And as a community relating to others, TO BE IT…
    AMEN

    In it’s own way this connects with the story in Samuel,
    Of the unexpected DAVID being anointed as Saul’s successor
    He had to be sent for… to be considered… God continues to offer up surprises…